By: Tabitha Korol
The Muslim Brotherhood produced The Project, a document that contains its plan for radical Islam to infiltrate and dominate the west. Among their aspirations is to make “Palestinians” a cause célèbre, and to instigate a constant campaign of inciting hatred against Jews, by any means. As a member of BDS (Boycott Divestment, Sanctions) and SJP (Students for Justice in Palestine), Susan Abulhawa, a jihada, advocates the economic and civilizational destruction of Israel. The inexact and skewed information in her book, Mornings in Jenin, is Da’wa, a strategy of silent jihad, designed to delegitimize Israel and invite Muslims to accept Islam as a peaceful religion.***
Following their Prophet, Muslims may never accept the world’s transformation after the dissolution of the Ottoman Empire and the birth of Israel. To delegitimize Israel, they must maintain that Palestine and Palestinians have always existed, yet there is no documentation of any governance, language, customs, currency, artifacts, or date and cause of its demise. These are Bedouin Arabs descended from nomads of the Arabian Peninsula and Syrian Desert living in Judea and Samaria, who yielded to the armies’ directions and were then abandoned, leaving their abused, traumatized children to wage jihad – Holy War. Abulhawa’s book follows the lives of four generations of the fictional terrorist family of Yehya Mohammad Abulheja.
In each generation, the Abulheja family is bound to wage jihad and establish their god’s authority on the earth. “The Holy War (Islamic Jihad) in Islamic Jurisprudence is basically an offensive war. . . the duty of Muslims in every age . . .” This story’s oldest generation, Grandfather Yehya traces his ties to the land since 1189, AD, its founding attributed to a general of Saladin’s. Had he gone further back, he’d have discovered the Jewish Kingdom that lasted for thousands of years, beginning with the reign of King Saul, 11th c. BCE. Had he gone forward, he’d have had to contend with the Saladin dynasty’s conquest by the Mamluks.
In 1953, Yehya dons his newly whitened clothes and his Bedouin kafiyyah. As an aside, I recognize this as the same attire worn by U.S. Army Major Hasan on his murderous rampage at Fort Hood on November 5, 2009. Despite his son’s plea to stay, Yehya leaves Jenin refugee camp for Ein Hod, returning with olives and fruit from property he owned years before. On his second foray, he is killed by residents of the artists’ colony, hailed as a martyr as his body is returned to his home by the Red Crescent. The author is deceptive with half-truths. Yehye did not have his clothes whitened for harvest. His first trip would have been an investigative mission. Though not disclosed, we can be certain that he was armed for his second venture, dressed for holy war, and prepared to die as a shahada, a martyr. Trevor Loudon read more
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